About
I began this blog in June of 2009, 9 years after visiting Pondicherry for the first time at the turn of the millennium, where I was made aware that there was a "Third" stage of Sri Aurobindo's Supramental Descent that the Sri Aurobindo Ashram would reject due to a calcification of religious consciousness around Sri Aurobindo and the Mother. This information was conveyed to me by Sri Aurobindo and the Mother on 11 January 2000, while I was looking at the last two pictures taken of them (while alive) in the Ashram's visitor center. This story, and how I was thereupon led to Kodaikanal and to Thea's (Patrizia Norelli-Bachelet's) Supramental Yoga and Cosmology, is all told in my book Geometric Keys of Vedic Wisdom, which I began in 2016, the year of Thea's passing. I published this book on 11 January 2018, 18 years after being 'told' about the Third stage of Sri Aurobindo's Supramental Descent, which Thea embodied and completed.
Ever since finding Thea's 1975 book The Gnostic Circle circa the Spring Equinox of 2000, I have known it is my work to help people see and understand the importance of her gnosis and her stage of the Supramental Descent in our Aquarian Age. However, in conjunction with Thea's 2016 passing, I was given the added task of restoring the long-lost zodiacal geometry and sense of the Rig Veda and all related ancient mythologies and symbols.
This blog is my primary avenue of sharing news, thoughts, articles, images, etc. that will perhaps assist others in the process of cultivating a more Integral and Supramental perspective of the our Evolutionary Journey. For the foreseeable future, I will be focused on the unveiling or revelation of the geometric and zodiacal sense of Vedic symbolism, as presented in my book, which I see and experience as a pivotal victory in the evolutionary process of dismantling our world's long-standing Ignorance by the supramental light and consciousness-force of the Divine Soul/Self.
“The seven sages, the Angirasas, are waiting still and always, ready to chant the word, to rend the cavern, to find the lost herds [=rivers], to recover the hidden Sun.” – Sri Aurobindo, The Secret of the Veda, CWSA, Vol. 15, p. 383 [Text in brackets added]
Niagara Falls also holds a special place in my life because I was conceived there. The shift from black and white to color symbolizes the dramatic shift in perception that naturally happens with any real descent of new knowledge.


UNIVERSALIZATION BEFORE SUPRAMENTALIZATION----A meditator by his sincere meditative practices always reduces the suffering of humanity, he begins by first he begins to take on the negative karmas of his family members, then of his clan and his ancestors, this is how the circle expands with the expansion of consciousness. Sri Aurobindo calls it the Universalization of consciousness.
ReplyDeleteThe experience of oneness is, basically a state of Nirviklpa samadhi where a sadhaka develops a state of Non-Dual Consciousness, or Kaivalya a state of Unitary consciousness, only then does the universalization of inner being take place as explained by SA.Experiences that are quoted here By JK and by a Digambar-Naked-Jain Saint, clearly show the universalization of a sadhaka's inner being.This Unitary experience is where Knowledge-Knower and the Process of Knowing become one. And where the Observer-Observed and the Process of observation become one. And this causes a person to develop Apalak Drasti-where the enlightened being is lost in Looking so his Eyes Don't Blink. What Buddhist call Animesh-Lochan or Nirnimesh Drasti-in Jainism for Tirthankaras.UG has explained similar mystical experiences in his book Mystique of Enlightenment.
------------------------------When you do yoga, one of the first experiences - the experience of the kundalini, as it is called here in India - is precisely one in which the consciousness rises, breaks through this hard 'lid,' here, at the crown of the head, and last, you emerge into the Light. Then you see, you know, you decide and you realize - difficulties may remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
-------------------------------------September 20, 1960
p. 415Summary:
Sri Aurobindo says that as you progress you become more universalized, and thus you take on the burdens of others and the world. Category: Yoga, Mother's YogaKeywords: progress, universalized
______________________28.p. 420Summary:
To be Supramentalized one must first be universalized; i.e. to accept, and become everything. "Sri Aurobindo insists on this, he says that it's impossible to have the transformation (not the contact, but the supramental transformation) without becoming universalized - that is the first condition. You cannot become supramental before being universal. And to be universal means to accept everything, be everything, become everything - really to accept everything. And as for all those who are shut up in a system, even if it belongs to the highest regions of thought, it is not THAT."