Monday, June 22, 2015

The Higher Purpose of Time and the Key to its Harmonies - An Online Course

Aeon Centre of Cosmology is currently hosting a 6 month online course entitled: 'The Higher Purpose of Time and the Key to its Harmonies'. I'll be a consultant for this course ... following along, answering questions and contributing to the course in whatever ways seem necessary or called for. The Gnostic Circle and The Magical Carousel - a zodiacal odyssey will be the primary course material. As of 22 June 2015 registration is still open. Below is ACC's course invitation, description and info about cost and such:

‘The Bhagavad Gita, one of India’s most profound scriptures, tells us that this is the highest truth, this is the truest perception that the seeker can aspire to in his or her lifetime, this is the Vision of visions. Though it is reserved only for the most intrepid, the Gita affirms for all times that it is Mahakala who holds the grandest truths. The Time-Spirit is the apex in the formidable pyramid constituted of the seemingly unending experiences that throughout the ages seekers have had of God.’ Thea – ‘Time & Imperishability’ - ‘Transcendence and the Immanence of the One’
Over the millennia the Mystery School tradition has preserved and sustained the thread of higher knowledge and consciousness that we find woven through all ancient civilizations. The guardians of the mysteries were charged with the preservation of the ancient knowledge and the preparation of initiates so that they were fit to receive it. These wisdom traditions divided their secret knowledge into two distinct categories; the lesser and the greater mysteries. The lesser mysteries, available to a wider spectrum of the populace, dealt with mysticism, the secrets of the mind, psychism, and certain divinatory techniques which together resembled an early form of esoteric psychology. The greater mysteries which were taught under a seal of secrecy and only to initiates who had risen through the ranks of the lower knowledge dealt with the most profound secrets of Time and Space. The Aeon Centre of Cosmology is pleased to continue this revered tradition with what may be considered the greatest of all mysteries, the vision of ‘Mahakala’ – the Time-Spirit and the unbreakable bond between Time and the Soul.

Outline of Course

“…We cannot proceed further in our development until the Gnostic Cell of a new collective consciousness touches upon the higher purpose of Time, discovers the Key to the foundations of its inherent harmony and reveals this to the world.'’ Patrizia Norelli-Bachelet, Thea, The New Way
Session One: explores objectives for the Course (see Thea’s Open Letter). Through an in-depth study of the Map of the 12 Manifestations students discover the meaning of the Avatar’s descent in the last three manifestations of the earth: to renew or update the ancient perennial knowledge (the Sanatana Dharma). The goals of the Integral yoga of Sri Aurobindo (The Transcendent Divine/the 9) and the Supramental yoga are discussed. Students are introduced to the concept of the zodiac as the horoscope of the earth revealing not only their own individual destiny but that of the entire planet. They start their studies (the initiatic journey) with the first triad of the zodiac - Cosmic Sunrise (or the reddening of the Earth in alchemical terminology); and begin to see that the story of The Magical Carousel - which details the 12- stage Vedic sacrifice of the cosmic year - is the new myth for the new Age.

Session Two: students continue their studies/their cosmic journey; they see the odyssey of The Magical Carousel as a quest in search of the Divine Mother (the 6). Here the focus is on the second triad of the zodiacal year - Cosmic Midnight (the darkening of the Earth). The symbolism and purpose of ‘the fall’ in the sign Cancer and how it differs from the Biblical Genesis is explored. Students are introduced to the sign opposite Cancer in the wheel - Capricorn - and the importance of this axis in the Tropical Zodiacal Calendar and in the unfolding of world affairs (India/Capricorn and America/Cancer).

Session Three: offers a deeper appreciation of the descent of Supramental Knowledge now unfolding on Earth via the Third in the Solar line - the principle of the Individual Divine (the 3). Autobiographical details of Val and PomPom (the courageous children in the myth of The Magical Carousel) will be discussed. The focus is on the third triad of the zodiac - Cosmic Sunset - the critical phase of the journey, where we explore the role of human death in the scheme of evolution, and the method by which the Earth is liberated from its hold. Students are given guidance on how to use the key of supramental knowledge, The Gnostic Circle.

Session Four: In 1956 The Mother of Pondicherry told ashramites that the Time had come; Supermind had descended on Earth. In Thea’s cosmology this is symbolized by the opening of the fourth quarter of The Gnostic Circle - Cosmic Midday (the Sun is overhead, casting no shadows - the alchemical process is complete and the color is white). Students will reflect on the extraordinary time in which we have taken birth, during an age in which the universalisation of Truth-Consciousness is available for all mankind, and all four principles of the earth (9/6/3/0-1) are embedded in its core.


Time: Each Session is six weeks in Length. Beginning date for Session one: 21 June 2015.
Fee: In the USA and elsewhere, course fee is $360.00 for the four session course.
In India, course fee is rs 7,500 for the four session course.
Faculty (contact info): Robert Wilkinson ( and Patricia Heidt, PhD ( ).
Consultants: Lori Tompkins and Arinaya

Course Expectations:

The above outline presents the general direction of the course. Faculty will also address specific needs of the students and help them achieve their particular goals. Send with your registration:
  • a short bio
  • why you are enrolling in this course or
  • any particular content which you wish to learn/develop more specifically
Students are expected to have access to the two required texts: The Magical Carousel and Commentaries and The Gnostic Circle - a study in cosmic harmonies – both available through Aeon Books.
A supplemental reading list will be emailed to students at the beginning of each of the four sessions. They are expected to study at their own pace and contact mentors weekly either by email or skype to discuss with them ANY ONE OF THE FOLLOWING:
  • an original idea
  • a quote from their readings indicating the meaning it has for them
  • a drawing, a collage, etc.
  • a question that has puzzled them and their new understanding of it

Monday, May 25, 2015

Sidereal or Tropical Zodiac? - The Debate Continues

[The following exposition by Patrizia Norelli-Bachelet [a.k.a. Thea] on the true measure of the Zodiac is taken from Aeon Centre of Cosmology's Forum. As of this posting, this forum discussion is still active. Anyone interested in this topic is welcome to LINK HERE TO VIEW OR PARTICIPATE IN THE FULL DISCUSSION.]

[For] a number of years there has been an on-going debate as to which ‘zodiac’ is the true one and should be followed for calendrical considerations.

... I consider the tropical zodiacal computations to be the only means to capture the body of higher knowledge the zodiac contains, and which has been a means to keep the perennial knowledge available to humankind across the millennia. Having stated that, for me the only important point to highlight is the zodiac itself, with its hieroglyphs and animal symbols that are modified between cultures, as for example has been the case with Makar/Capricorn. Then, to create a calendar that allows us to apply that knowledge for an entire civilisation, as has been done across the ages and for all societies, we need to have the accurate ZERO POINT. That is, when do we set the zodiacal wheel in motion; without the correct starting point no knowledge will come forth from this sacred wheel. And please note that this sacred script is primarily for initiatic purposes, as it was in all the ancient civilisations, the Vedic included, where it was described as the Journey of the Aryan. Predictive usage was secondary. However, we cannot deny that astrology based on this script can produce fine results as a tool for prediction, but that was not the reason for its preservation over the millennia; lamentably in India astrology has descended only to the level of a predictive art, devoid of higher knowledge and purpose.

As in all things on this blessed planet, we turn to then Sun for illumination – be this the physical Sun to which Hindus send forth praises on a daily basis at dawn; or be it the inner, subtle Sun, upholder of the outer phenomenon. The Sun is seen to move along the ecliptic (the plane on which the planets travel in their respective orbits around the Sun) and is a harmony that is unchanging.

This ecliptic plane is balanced on the four Cardinal Points which we experience on Earth as East (corresponding to Aries, the first zodiacal sign), the second as South (Cancer), then West (Libra), and finally North (Capricorn/Makar). According to the Rig Veda this ‘one wheel’ is stable and unchanging (‘it shakes not in the least’):

    Twelve spokes, one wheel, navels three.
    Who can comprehend this?
    On it are placed together
    Three hundred and sixty like pegs.
    They shake not in the least.

    (Rig Veda 1.164.48)

These four pillars are wisely incorporated in every Hindu temple when the Vastu Purush is laid out as the foundation plan at the start of construction: the orientation is to those very Cardinal Points. It is the same in the Great Pyramid at Giza, with an orientation that is astonishingly accurate. Therefore we can well assume that wisemen and women across the ages were as aware of the unshakable four pillars, on which our Earth Time finds its balance, as the ancient Rishis were. All pagan civilisations followed the same process: the calendar devised by the wise for the society always ‘followed’ the Sun. It started with the first sign Aries at the first Cardinal Point, the equinox on 21-22 March each year, with no variation. This balance on the four pillars translates itself into the four seasons. With accuracy in this single item, the 365 days of the year would find their place in the Harmony....

Getting back to the Vedic verse quoted above, the next important item is mention of ‘one wheel’. This is truly the single-most important clue the Veda provides for seekers across the ages, but ‘Who can understand this?’ the Rishi wisely asks. That single (‘one’) circle – the ecliptic divided into 12 ‘spokes’ with 360 ‘pegs’, is unchanging (‘they shake not in the least’). It is the KNOWLEDGE background for the entire science of Jyotish ­ or rather the ART, I would say. This has been proven time and again; but in the course of this debate we can bring to the public the proof I can provide to substantiate the statement. For this is the issue here: we want proof for everything that is stated. By this I mean an application in higher knowledge of what is sustained. In other words, the statement must be able to show results of its application in a body of knowledge based on that special sacred Language – it is the background Language that has been with us since time immemorial.

.... I need to point out that Nirayani astrologers base their calculation of the Zero Point ON THE WRONG CIRCLE. You use the sidereal with its constellations composed of Fixed Stars many light years away from Earth. According to your claim that zodiac ‘has shifted’ its Zero Point, for which a rectification is required both for the calendar and all matters astrological. But the true one and only zodiac is the 12-part division of the ecliptic plane, marked off by the four pillars of Earth Time, the equinoxes and solstices. That outer distant circle is the invention of astronomers when astronomy became a separate discipline from astrology. The heavens speak to us in the language of the zodiac symbols. Otherwise we have what the astronomers have given us: a meaningless dark void; they fill it by projecting the zodiac onto those distant stars and imaginatively designing the zodiacal symbols therein – which is a totally inconsequential exercise since those animal symbols do not cover a neat 30 degrees, as the Rig Veda prescribes. Any sincere seeker knows this. Yet to accommodate this misconception, Nirayanis have resorted to using predominantly the Nakshatrasdo not contain a body of higher knowledge as the tropical wheel does. It all becomes a meaningless exercise. And this is what we are told has reached us from the Rishis! This debate will prove otherwise.

More explicitly, Nakshatras are an important element in zodiacal lore, not restricted to India. They arise not out of a fictitious sidereal zodiac divided into segments of 30 degrees, a wholly arbitrary application, it needs to be added. They are fundamental divisions of that ‘one circle’ of the Veda, based on the mean motion of the Moon – i.e. 13.20 degrees are counted, starting with the correct Aries/March equinox and moving forward throughout the entire circle adding segments of 13.20 along the way. This addition process, lunar in essence, results in what is appropriately called the Mansions of the Moon; I believe it was Al Biruni who found them in India and now bear his name. Whatever their usefulness in locating which planet may have greater significance in an individual’s horoscope when found on one of these 13.20 ‘critical’ degrees, with remarkable precision I might add, the original Nakshatras, or Mansions of the Moon, never displace the greater ‘one circle’ of the zodiacal 12, as is presently the case in India. These are always secondary divisions within that One Wheel. Various enlightened methods of dividing the Circle has been India’s contribution to the sacred art of Astrology.

There is the question of the lack of accuracy in the sidereal sphere. Not only is it because of the distance involved which compounds the error tat is translated on Earth in perhaps hundreds of years, the fact is the Nirayana system is entirely speculative. The equinoxes and solstices, our fixed and unchanging pillars of Earth time, are not speculative. Nor do they require the wisdom of any pundit or scientist to help us navigate through the labyrinth of cosmic harmonies with the required accuracy. This is the domain of the mystic, the sage, the seer. Year in and year out the tropical zodiac commences on the equinox of 21-22 March; no guessing is required, no rectification as in the Nirayana system. We are blessed with an arrangement that eliminates speculation and consequent error; because the sidereal sphere does not have equinoxes and solstices, there is no absolute Zero Point (the four Cardinal Points indicated in the diagram below). Being practical people the ancients would never have accepted to fall into the black hole of speculation in such a vital part of the civilization’s collective expression. Indeed, thankfully India did adopt the universal calendar (which you erroneously call Christian) for official use, leaving Hindus to engage endlessly in trying to come to terms with the lack of that vital Zero (point) – and, ironically, it was India’s sages (not scientists) who gave the concept of Zero to the world.

In all pagan societies whose calendars were based on the true knowledge, the year always started with the March equinox (in India according to the Nirayana system it starts 23 days after the equinox based on the irrational and speculative ‘rectification’ – where none is required), and the months therefore were named accordingly. For example, March comes from Mars, ruler of that first sign Aries. Moving on from that point we have September from the Latin that is derived from the word meaning seven, or the 7th month from that equinox – and indeed it marks entry into the 7th zodiacal sign, Libra; then the 8th and October with entry into the 8th sign Scorpio, again from the Latin for 8, the 9th in November, the 10th in December, and so on. This is what we find in the Veda as well: the month of the Victory is the 10th, or December/January counted from that same March equinox, like in all ancient civilisations.

Here are two diagrams illustrating the erroneous circle used by Nirayanis in constructing a horoscope. 

Constellations (outer sidereal circle) and the Tropical Zodiac (inner circles) with four Cardinal Points
The Precession of the Equinoxes, marking the backward passage through the zodiac of the Astrological Ages: each completed round consists of 25,920 Earth years; an Age is 2160 years. We are in the Aquarian Age since 1926.

They employ the outer circle of stars (sidereal) which is light years away from Earth and ‘shifts’ wildly with each astrologer and astronomer giving their own calculations for the ‘rectified’ zero staring point (ayanamsha) of the wheel. We all know that the constellational sphere is used as the backdrop to measure the passage of the astrological ages of thousands of years (see The Map of 12 Manifestations) via the Precession of the Equinoxes; but never for casting the individual’s horoscope or for ritual timings within our Earth year of a mere 365 days. But the Precession too is basically an Earth measure because it is the equinoctial plane that traces a line across the heavens. However, this is not determined by the sidereal sphere but rather that ecliptic plane where the Sun’s family of planets travels in precise orbits. The zodiac is projected out there for the purpose – i.e. the very same circle divided into 12 of 30 degrees each, not the irrational constellations astronomers have made up of the zodiacal images imaginatively designed on the basis of the fixed stars and bearing no empirical truth: they are the result of astronomers seeking a tangible item, something that they can see and therefore measure – even if that measure be entirely inaccurate; it makes no different to the astronomer as he thrusts himself into a domain reserved for the sage; the intervention of astronomers has only created huge confusion where there need be none.

To be more precise, in conclusion it is virtually impossible to determine the correct Zero Point in that sphere; this is secret and sacred Knowledge that comes through in a special initiation. It is, above all, revealed by the appearance of Vishnu’s Avatars. Without that knowledge, accuracy cannot come; for this reason there are so many ayanamshas (zero points of the wheel). Even a slight variation, given the enormous distance over which we are measuring can mean centuries in Earth time.

14 May 2015

Friday, March 20, 2015

India's Quest to Reclaim Yoga

A bronze chola statue of Nataraja [dancing the eternal flow of creation, preservation and dissolution of the Vedic yajna], at the Metropolitan Museum of Art, New York City Photographed by Kesava Mallela, July 1, 2005.

The whole of karma yoga, or any yoga for the matter of that, is centred round this principle governing all life and existence – the principle of yajna, sacrifice.

– Swami Krisnananda,
The Teachings of the Bhagavadgita

In his 17 November 2014 speech at Allphones Arena in Sydney Australia, Prime Minister Narendra Modi stated that Swami Vivekananda's dream of India becoming vishwa-guru or world teacher has come true. Vishwa is a Sanskrit word meaning not only the whole world, but also the whole universe or cosmos. Guru means one who brings light into darkness, and most often connotes a spiritual teacher.
    It is true that much of the world looks to the sages and sacred texts of India for spiritual light and certainly hatha yoga has spread widely across the world, but considering the persistent disharmony seen throughout the field of India and the world it seems wise to acknowledge that both the world and India have a long way to go in terms of our understanding and embodiment of the unity-consciousness that is the Vedic basis and all-illuminating outcome of yoga.
    Sri Aurobindo, who also foresaw India's future as vishwa-guru, wrote in The Secret of the Veda that no Indian has understood the Vedas in over 2,000 years and admitted that:
"... [In] the later ages the very device used by the Rishis turned against the preservation of the knowledge. For language changed its character, rejected its earlier pliability, shed off old familiar senses; the word contracted and shrank into its outer and concrete significance. The ambrosial wine of the Ananda was forgotten in the physical offering; the image of the clarified butter recalled only the gross libation to mythological deities, lords of the fire and the cloud and the storm-blast, godheads void of any but a material energy and an external lustre. The letter lived on when the spirit was forgotten; the symbol, the body of the doctrine, remained, but the soul of knowledge had fled from its coverings." [Collected Works of Sri Aurobindo (CWSA), Vol. 15, Sri Aurobindo Ashram, 1997, p. 56-57.]
The device or "body of the doctrine" used by the Vedic Rishis to preserve knowledge was the yajna or sacrifice. Yajna, also spelled yagna and yaga, is the foundation and central subject pervading the Vedas, and whether many people in our day and age know it or not, it is the foundation of yoga.
"The higher light of Surya [the Sun] is that by which vision rises on our darkness and moves towards the superconscient ... is the vision of the highest to which man arrives by the Yajna or Yoga of his being, by its union through a long labour of self-uplifting and self-giving to the powers of the concealed Truth. 'O Sun, thou all-seeing Intelligence,' cries the Rishi, 'may we, living creatures, behold thee bringing to us the great Light, blazing out on us for vision upon vision of the beatitude, ascending to the bliss in the vast mass of thy strength above!'" [Sri Aurobindo, CWSA, Vol. 15, p. 479.]
    In his September 2014 United Nations General Assembly speech Modi called for an International Yoga Day, saying that the ancient science of yoga is India’s gift to the world. On 11 November 2014 he appointed Shripad Yesso Naik as India's first yoga minister, tasked with the job of promoting and protecting India’s most famous export. It will be interesting to see if the yoga minister's job will include educating the world on the essential connection between yajna and yoga because, as is, ask any yoga teacher or student outside India what yajna has to do with yoga and you will likely get a very blank face. Yoga is defined in the Cologne Digital Sanskrit Lexicon (CDSL) as:
"The act of yoking, joining, attaching, harnessing ... a yoke, team, vehicle, conveyance ... fixing (of an arrow on the bow-string) ... a means, expedient, device, way, manner, method ... any junction, union, combination, contact with ... connection, relation ... putting together, arrangement, regular succession .... [Its] chief aim being to teach the means by which the human spirit may attain complete union with Isvara or the Supreme Spirit; the union of soul with matter; the union of the individual soul with the universal soul."
    Yaga is defined in the same comprehensive dictionary as "an offering, oblation, sacrifice." Yaj is defined as "to worship, adore, honour ... with sacrifice or oblations ... to consecrate, hallow, offer." In The Secret of the Veda, Sri Aurobindo wrote that the term and form of the yajna, and hence the central theme of the Vedas, is the journey of the 12 month year.
"This victory [the possession of our complete divine consciousness delivered from all falsehood by the free descent of the truth] is won in twelve periods of the upward journey, represented by the revolution of the twelve months of the sacrificial year, the periods corresponding to the successive dawns of a wider and wider truth, until the tenth secures the victory. What may be the precise significance of the nine rays and the ten, is a more difficult question which we are not yet in a position to solve; but the light we already have is sufficient to illuminate all the main imagery of the Rig Veda."  [CWSA, Vol. 15, p. 182.]
In the same book he also wrote, "In the Puranas ... it is stated that the body of man is the year." [CWSA, Vol. 15, p. 177.] This is stated because for the Vedic Rishis yajna expressed the unbreakable link and quantum entanglement between man's physical body and the body of time and all that manifests within that eternal body. The Earth's yearly journey around the Sun is a real, not imagined, body of time lived by the Earth and all her inhabitants. It is the base unit of our time on Earth, which to the Rishis was understood as the foundation of oneness throughout all cycles and moments in time, just as the number one is the base unit of our number system. This Puranic correlation between the body of man and the body of the year gives us an extremely important key to the essence of yoga and to the universal and eternal law of our being and becoming – sanatana dharma. It may also give us an indication of how little modern man knows of this yoga, the yoga of the whole body of the eternal Self as it moves in time and space. The Vedic Rishi Dīrghatamas sung of the yajna:
Twelve are the fellies, and the wheel is single;
three are the naves.
What man hath understood it?
Therein are set together spokes three hundred and sixty,
which in nowise can be loosened.

That breast of thine exhaustless, spring of pleasure,
wherewith thou feedest all things that are choicest,
Wealth-giver, treasure. finder, free bestower,
—bring that, Sarasvatī, that we may drain it.

By means of [yajna] the Gods accomplished their sacrifice:
these were the earliest ordinances.
These Mighty Ones attained the height of heaven,
there where the Sādhyas, Gods of old, are dwelling. 

Rig Veda 1.164:48-50 (tr. by R T H Griffith)
    The Rishis and Sri Aurobindo have told us that the union or yoga of the individual self with the universal Self or vishwa-atma (the super-soul of the cosmos) is accomplished via this 360 degree framework and journey. It is important to note however that the Rishis did indicate this was not at all a simple matter to comprehend. Even Sri Aurobindo admitted to not fully understanding the 12 months or rays of the yajna in The Secret of the Veda. Yet since Sri Aurobindo's passing in 1950, this mystifying connection between the 12 month year and the unity consciousness of the Vedic Rishis has been much explained and demystified. Many missing pieces have been put into place and many misunderstandings regarding yajna and yoga have been corrected.
    Sri Aurobindo's initiation into the true and full nature of yoga began in 1908 which marked the beginning of a process of recovery of the lost truth-consciousness of the Veda, for India and for the world. Much of this initiation, which included fifteen days of instructions from the non-physical presence of Vivekananda who had left his body in 1902, occurred in the Alipore jail where Sri Aurobindo was imprisoned for one year and one day exactly by the British government for his role in the fight for India's independence. This process of recovery developed in successive stages in the natural course of time.
    Twenty-four days after his 6 May 1909 release from the Alipore jail, Sri Aurobindo spoke in Uttarpara, telling India that the truth-consciousness and sanatana dharma of the Vedic Rishis had been lost in its own motherland and needed to be fully rediscovered and restored for the benefit of the world. He acknowledged "few of us really know what [the Sanatan Dharma] is. ... the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived."  He told India of his visions for her on that day:
"It is to give this [eternal dharma] that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great."  [CWSA, Vol. 8, p. 6.]
In 1910 Sri Aurobindo began writing The Secret of the Veda and revealed therein that, according to the Rishis, the path, way or course by which man (presumably India first) recovers the lost Sun or Light of Truth of self and world, is yajna. In 1914 he met Mirra Alfassa, who he acknowledged as the living incarnation of "The Mother" and as absolutely inseparable from his own yogic force, power and mission. They collaborated to bring down the highest spiritual light for India and for the Earth and after he left his body in 1950, she continued this work. In November of 1958 the Mother spoke of the need for a link between the prevailing consciousness of humans and the supramental or truth consciousness:
"It has not yet been built – it is in the course of being built ... The moment has come just now in the history of the universe, when that link must be established." [Collected Works of the Mother (CWM), Vol. 15, Lotus Light Publications, 2003, p. 366.]
Eleven years later, on the last day of 1969 and in the first weeks of 1970, the Mother envisioned this link in the form an inner chamber of the Matrimandir (the Mother's Temple), the measurements and features of which she documented precisely. Unbeknown to most, her vision was a perfect expression and embodiment of the fundamental pillar and fount of Vedic wisdom – the 12 month yajna or year. In addition to the fact that the primary template of the chamber is the circle of 12, the height and width the Mother gave for this inner chamber actually equals the number of days in the Earth's year. On top of that marvel of sacred geometry, the 24 meter diameter she saw for the chamber perfectly exhibits the Vedic correspondence between one 24-hour day and one year (as well as larger much cycles of time). This correspondence may not make much of an impression on the fragmented modern mind as yet, but in truth, it demonstrates a knowledge of principles of self-similarity, scale invariance, multi-local phenomenon and quantum entanglement within a unified field that extends not only through space but also through time as some modern scientists are beginning to discover.

A top-down view of the Mother's Temple vision, as constructed in
The New Way, Volumes 1&2,  Patrizia Norelli-Bachelet, Aeon Books, 1981.

The Mother told her students in 1954:
"Twelve: that’s the number of Aditi, of Mahashakti. So it applies to everything; all her action has twelve aspects. There are also her twelve virtues, her twelve powers, her twelve aspects, and then her twelve planes of manifestation and many other things that are twelve; and the symbol, the number twelve is in itself a symbol. It is the symbol of manifestation, double perfection, in essence and in manifestation, in the creation." [CWM, Vol. 6, 10 Nov. 1954, p. 395.]
Throughout 1970 she attempted to convey something of the Matrimandir's connection with the progressive 12-stage evolutionary journey known to the Rishis as yajna:
"[Regarding the temple's interior] I have seen ... It will be a tower with twelve regular facets – each facet representing one month of the year. ... then inside there will be twelve columns ...." [The Mother's Agenda (TMA), Vol. 11, 3 Jan. 1970, Institut de Recherches Evolutives, Paris, 2000, p. 16]

"The Matrimandir wants to be the symbol of the Divine’s answer to man’s aspiration for perfection. Union with the Divine manifesting in a progressive human unity. – 14 August 1970" [CWM Vol. 13, p. 223.]

"The Matrimandir wants to be the symbol of the Universal Mother according to Sri Aurobindo’s teaching. – 15 November 1970" [CWM Vol. 13, p. 223.]
    Aditi, besides being universal mother and supporter of all creation and of all gods, including Agni, is described by the Rishis as "all that hath been born and shall be born." [RV 1. 89.10, tr. Griffith.]   
    The Mother was 90, going on 91 when she had her vision of the inner chamber of Matrimandir which visually and spatially enacts the eternal birth of Agni – the hidden One and the sacred fire which upholds the 12-rayed yajna (also spelled yagni). With this vision she established the missing link between the mortal-mundane consciousness of the human race and the immortal-divine consciousness of the Vedic Rishis. Thus she also illuminated the connection between the Vedic goddess Aditi and yajna. Three years later the Mother left her body, leaving behind the temple vision as her final and finest offering of supramental seeing to her students, conveying the true Vedic essence, foundation and field of unity-consciousness.   
    When the Mother realized these students were going to discard the specific measures and characteristics she gave for the inner chamber of this temple (and her gnosis along with it), she let them have their way, saying, "[They] understand what they have inside their heads. They change the meaning of the words .... So one must wait and wait until they are ripe – a lot of time is wasted, you understand. It is better not to say anything: apply the Pressure. Oh [in that] I am pitiless!"  [The Mother's Agenda (TMA), Vol. 11, Institut de Recherches Evolutives, Paris, 2000, p. 56-57.] A temple was subsequently built in the Mother's name in Auroville, which ignored and destroyed the sacred geometry of the temple. This temple continues to be celebrated by many who have yet to reestablish in their consciousness the significance of the Vedic Year (yajna) and its importance for the uplifting of consciousness not only in India, but throughout the world.
    The word "sacrifice" – the English translation of yajna, has come to mean to offer something for something in return, or to selflessly offer, give up or lose something, even one's life, for someone else or for a larger cause. It also unfortunately means to murder or slaughter innocent animals or persons as an offering to an unseen divine or perhaps demonic entity or higher power with the hopes of gaining sustenance, riches or favor from that entity or higher power. Sakrit in Sanskrit is translated in CDSL as "acting at once or simultaneously." Its prefix is sa meaning "junction," "conjunction," "similarity," "equality," and "together with" and is the root of the English words "same" and "similar" as well as "sacred". The second half of the word "sacrifice" likely comes from the Sanksrit word viz meaning, among other things "to enter in," "pervade," "to enter the fire," "to join or flow into" as well as "home" and "dwelling."  Viz is closely related to vish meaning "to do" or "perform" as well as "pervasion," "to extend" and "to go in various directions." Vish is the root of the word vishwa (as in vishwa-guru and vishwa-atma previously mentioned) which in addition to meaning universal, means "in all places, everywhere," "all-pervading or all-containing" and "omnipresent" and is used by the Vedic Rishis to describe Agni, known as the lord of the sacrifice.
    These Sanskrit root words convey something of the true sense of the Vedic sacrifice or yajna in which all creatures on Earth share the same home and are joined in the same evolutionary journey towards unity-consciousness. In the Vedas this journey towards and continuous display of wholeness, holiness or sacredness is orchestrated by the hidden one, the eternal flame or lord which pervades all of creation, personified as Agni. The boons said to be generated via this sacrifice are the treasures, both material and immaterial, that are generated from the cultivation and establishment of unity-consciousness, including the boon of trikaladristi – a unified vision of all time, past, present and future. The boons of sacrifice were not meant to delight and facilitate a divisive, egoic consciousness and selfish lifestyle, but rather to free mankind from such ignorance via progressive revelations and manifestations of the higher Self. India would do the world a great service if it were to help reestablish the original significance and gnosis of this divine and universal sacrifice, which Sri Aurobindo indicates is her destiny.
    Time after time the Vedic Rishis sang of the importance of this yajna – the journey of the one Self in many forms. They sang of the importance of the correct measure of its body whose joints and limbs are equivalent to the months and seasons of the year. We are told in the Rig Veda that Agni "wins the sacrifice by its form." We are told, "They who have established year and month and then the day, night, sacrifice and holy verse have won dominion which none else may gain." [RV 7.66.11, tr. Griffith.] Sri Aurobindo wrote, "[T]he luminous fathers ascended by the power of the Word ... by the power of the Sacrifice into the fearless light and stood upon the wide and open levels of the supramental existence." [CWSA, Vol. 15, p. 476.] The Rishis sang:
'[L]et us make ourselves conscious of the jointings of [the year's] times and its seasons. It shall so perfect our thoughts that they shall extend our being and create for us a larger life.' [RV 1.94:4, tr. Sri Aurobindo, CWSA, Vol. 11, p. 66.]
    The Sanskrit word rtam is found over and over again in the Vedas. Its root rta is defined in CDSL as "luminous, fixed or settled order, law ... sacred action or custom, divine law ... divine truth ... sacrifice ... the sun ... to go the right way." On Wikipedia it is also defined as "that which is properly joined." From this word comes the English words "rhythm," "ritual" and "right." In the Vedas rta is inseparable from yajna. In other words, the rhythms of the Earth's year are inseparable from the divine law, truth or oneness of our existence. Sri Aurobindo wrote in Hymns to the Mystic Fire:
"We have to find our way to that, to get into touch with this Truth and Immortality, sapanta rtam amrtam, to be born into the Truth, to grow in it, to ascend in spirit into the world of Truth and to live in it."  [CWSA, Vol. 11, p. 17.]
    The Rishis tell us that when the yajna is mis-measured, not observed or wrongly-observed, all hell breaks loose and the rakshasas (disturbers of the sacrifice) and other lords of darkness, described as coverers, hoarders, destroyers and tearers of truth and light, rule our time on Earth. In other words disharmony and the splintering of truth – the splintering of yoga and its body of gnosis, is the inevitable result of ignorance of yajna. The passageway, link or yoke between the mundane and the divine consciousness is thus blocked by such ignorance or ayajja – a Sanskrit word meaning a "bad" or "miserable sacrifice". Yagakantaka, meaning "sacrifice-thorn," is the name given to a "bad sacrificer ... who does not know the god, metre, glossarial explanation affixes of the Vedic verses." [CDSL]
    The Rishis clearly knew the dire consequences of mis-measuring the sacred year just as those familiar with the construction of sacred temples know that mis-measuring or mis-constructing any sacred measure of the temple will lead to disharmony in its field. In the case of mis-measuring the year, it is the entire world which suffers the loss of ritam or truth. With this in mind and considering that yajna is the Vedic foundation of not only yoga but of India's entire culture, one wonders if India's new yoga minister will be tasked with investigating the divergent measures of the Vedic yajna throughout India. Director of Tamil Nadu's Aeon Centre of Cosmology Patrizia Norelli-Bachelet has been making the case for the need to restore the true Vedic sense and measure of the yajna for over forty years.
    Norelli-Bachelet was occultly called to India by the Mother in 1971 and subsequently inherited from her and Sri Aurobindo the unfinished and colossal task of illuminating the still-relevant function and importance of the Vedic yajna and the knowledge contained within. [The Tenth Day of Victory, Aeon Books, 2003, p. 7-18] Upon examination of her writings, it becomes apparent that despite the intensive yogic efforts of Sri Aurobindo and the Mother and all that they accomplished, they only scratched the surface of what needed to be known by India and the world about the Vedic yajna. It becomes apparent that the task of restoring the foundation of Vedic gnosis, and hence the foundation of yoga, was far from complete upon their respective samadhis. Together they established the importance of the yajna as a link to the solar or supramental consciousness, but they were not responsible for explaining why and how this link was valid. Neither were they responsible for telling India the challenging news that the truth and rhythm or rtam of the Vedic yajna is the tropical year, measured out by the Earth herself, not according to the uneven distribution of distant stars and constellations of the sidereal zodiac which have nothing at all to do with the Earth's seasons and months by which life on Earth is actually created and nurtured. These weighty responsibilities fell to Norelli-Bachelet.
    The basis for her seeing and knowledge of these sacred matters flowed from discoveries she made in her early thirties regarding our 0/9-based number system inherited from the Vedic civilization. She began to see how this 0/9 system functions in conjunction with the 360 degree, 12 month year as a key of supramental gnosis. She later discovered that the 12 month zodiac is the basis of St. John's revelation, the Vedic yajna, the Hindu tradition of yugas and the ten avatars of Vishnu. Many Indians accept the common story or history that the 12 month zodiac was imported into India by Babylonia, not recognizing that it is actually the very foundation of the Vedic Sacrifice and Vedic civilization, subsequently exported from India into Babylonia and beyond. Norelli-Bachelet has had the task of challenging this significant historical error.
    After the Mother passed in 1973 and students began to deform her temple vision, Norelli-Bachelet became responsible for deciphering, revealing and preserving the true significance of the original vision and measure of the Mother's Temple, made in the image of the Vedic yajna. Her work towards recovering the measure and highest meaning of the Vedic yajna for India and the world, based on the supramental light Sri Aurobindo and the Mother threw on the matter in their lifetimes, has been unwelcome to those who feel that the yajna is already correctly understood and correctly measured in India, and therefore think no re-calculations or re-thinking on the issue is needed.
    It would be fitting for India's new yoga ministry to investigate this matter. It seems only natural that this ministry would extend its interest in preserving the purity of yoga to a concern for the purity of the Vedic yajna. Otherwise, if there is no meaningful restoration of this key of sanatana dharma, it would seem the word and practice of yoga is apt to continue losing its connection with "the soul of knowledge" of the Vedic Seers as Sri Aurobindo noted was a large problem for not just India, but the world at large. Much of the world's words, language, numbers, forms, mythologies, religious rituals, deities, celebrations, holy days and symbols can only be truly understood and appreciated in the context of the yajna which birthed and yokes them all. Thus re-establishing the true foundation of yoga will have a radical integrating, harmonizing and transformative effect on the world's divergent and often disastrously conflicting ideas about what certain words, rituals, symbols and deities actually mean. These words, rituals, symbols and deities will necessarily come to be understood in terms of our common rtam, our common journey and in the context of an all-embracing unity and continuity of our being throughout time and space. Thus words that have gotten "lost in translation" over many millennia will no longer be fuel for conflict and hatred.
    2016 will mark 108 years since Sri Aurobindo was initiated in 1908 into his divine mission or adesh to help India recover its true knowledge and experience of sanatana dharma and to effectively reverse "the Falsehood that has governed the minds and hearts of men for so long" with the "power of Truth." [CWSA, Vol. 35, p. 290.] Perhaps India's yoga ministry will be moved to honor Sri Aurobindo's 144th birth anniversary by celebrating the remarkable progress he has made together with the Mother and Norelli-Bachelet towards the recovery of the lost "soul of knowledge" since the year 1908.
    The Rishis tell us in many and various ways throughout the Vedas that the illumined seers who win the highest consciousness for mankind "are able to hold the seat of illumined knowledge, to mentalise the supreme abode of the [yajna]." Via this instruction it becomes apparent that India's destiny to become vishwa-guru will be better fulfilled once it is able to fully understand and hold this seat or foundation of yoga for the world. Considering Prime Minister Modi's sincere interest in reclaiming the ancient science of yoga and protecting it from further degradation by the West, perhaps humans can be hopeful that this fulfillment will illuminate our world's immediate, rather than distant, future.
"It is by the satya mantra [the true sacrificial verse], the true thought expressed in the rhythm of the truth, that the hidden light is found and the Dawn brought to birth, gūḍhaṁ jyotiḥ pitaro anvavindan, satyamantrā ajanayann uṣāsam (VII.76.4). For these are the Angirases [seers of Agni] who speak aright, itthā vadadbhiḥ aṅgirobhiḥ (VI.18.5), masters of the Rik who place perfectly their thought, svādhībhir ṛkvabhiḥ (VI.32.2); they are the sons of heaven, heroes of the Mighty Lord who speak the truth and think the straightness and therefore they are able to hold the seat of illumined knowledge, to mentalise the supreme abode of the sacrifice, ṛtaṁ śaṁsanta ṛju dīhyānā, divas putrāso asurasya vīrāḥ; vipraṁ padam aṅgiraso dadhānā, yajñasya dhāma prathamaṁ mananta (X.67.2)."  [Sri Aurobindo, CWSA, Vol. 15, p. 185.]  
"[The] old Vedic poets . . . spoke of the spiritual life as a constant ascent . . . 'The priests of the world climb thee like a ladder, O hundred powered. As one ascends from peak to peak, there is made clear the much that has still to be done.' But once the foundation has been secured, the rest develops by a progressive self-unfolding and the soul is sure of its way. As again it is phrased by the ancient Vedic singers . . . 'State is born upon state, covering after covering becomes conscious of knowledge; in the lap of the Mother the soul sees.'" [Sri Aurobindo, CWSA, Vol. 25, p. 268.]

"A day will dawn when people of all classes in my country will band together as one living mass at the sacred altar of the World-Mother, represented here by our Motherland and face the rest of [the] world with heads held high." [Sri Aurobindo, Tales of Prison Life, v2, Sri Aurobindo Institute, p. 27.]

Lori Tompkins
20 March 2015

Friday, March 13, 2015

Aeon Centre of Cosmology Website Launched

"It is not through a repetition of rituals, as inspiring as they may be, or by the chanting of mantras that the connection with the Veda is maintained, rather, only the thread of Knowledge can be the direct link between India today and of the Vedic Age, precisely as the word implies - veda, knowledge.  That this potent word lies at the root of the civilisation surely indicates a unique destiny." 

New Website Launched

We are pleased to announce the official launch of our new website:

It's hard to believe that only two months have passed since The Future Realisation exhibition in New Delhi. Among other things, Thea has been writing a new series of articles, The Conundrum of India's Choice of Destiny, which are being published in the Organiser magazine and are also available on our website in their full, unedited form.

The website itself has grown organically out of our experience in New Delhi and our understanding for the need to make this work more accessible to a wider public. We hope that it will become an important resource for those who vibrate to the mission of Sri Aurobindo and the Mother -- all who aspire to be conscious instruments of the Supramental Manifestation upon Earth.

We are re-issuing the Vishaal Newsletter, originally written by Thea and published by the Aeon Centre of Cosmology between the years 1985-1995, packed with in-depth applications of the New Way. The first issue is now online and we will be releasing new issues regularly. Stay tuned for much more to come.

We have also created Aeon Forum, a place where everyone can engage in dialogues beyond science and spirituality. We hope that you will join us in the important work of seeing in understanding, and evolving our collective views beyond the polarities of secular and spiritual dogma. Although the polar tension continues to increase in India and abroad, this only means that those who see the way out of the morass have a greater responsibility now than ever to light the way forward. And those of us who are just learning to see -- a greater responsibility now than ever to focus our lens of perception, to learn to see in a new way.

Included below is the Welcome Message that our director, Thea, wrote for the new website. We hope you will take the time to read it, and join us in this new and exciting phase of the work!

"Why is Aeon Centre of Cosmology putting forward its work of the past several decades in this new comprehensive format? The reason is that never like now has the national discourse in India and throughout the world become so intensely polarised. In India this polarisation revolves around a question that seems to defy solution: Is India, born as an independent nation in 1947, to revert to establishing itself on its ancient moorings, or will those be discarded in favour of the reigning principles of our 21st Century, in many ways foreign to the ancient tradition?

"This is the new India’s 67th year. However, that newness is only a small part of her history. The contours of her abiding civilisation are found in carry-overs from very ancient times. Having this dual living framework of destiny and being unique among all nations for this very reason, Aeon Centre of Cosmology is duty-bound to provide answers that can help resolve the issue of an amalgam of both ancient and new as a living force within the context of conditions on the globe today."

Link to full message at

Tuesday, March 3, 2015

Escapist Spiritual Traditions, the Buddha and the Function of the Avatar

The Mother's Completed Works, Vol. 7,
Questions and Answers, 1955 (pp. 288-293)

7 September 1955

The Mother answers Saptrem's questions (in italics) regarding escapist spiritual traditions in India, the Buddha and the function of the Avatar in the Indian tradition:
[Why] do all the spiritual schools in India have as their doctrine escape from action?
Yes, because all this is founded upon the teaching that life is an illusion. It began with the teaching of the Buddha who said that existence was the fruit of desire, and that there was only one way of coming out of misery and suffering and desire; it was to come out of existence. And then this continued with Shankara who added that not only is it the fruit of desire but it is a total illusion, and as long as you live in this illusion you cannot realise the Divine. For him there was not even the Divine, I think; for the Buddha, at least, there wasn’t any.

Then did they truly have experiences?

That depends on what you call “experience”. They certainly had an inner contact with something.     The Buddha certainly had an inner contact with something which, in comparison with the external life, was a non-existence; and in this non-existence, naturally, all the results of existence disappear. There is a state like this; it is even said that if one can keep this state for twenty days, one is sure to lose one’s body; if it is exclusive, I quite agree with it.
    But it may be an experience which remains at the back, you see, and is conscious even while not being exclusive, and which causes the contact with the world and the outer consciousness to be supported by something that is free and independent. This indeed is a state in which one can truly make very great progress externally, because one can be detached from everything and act without attachment, without preference, with that inner freedom which is expressed outwardly.
    Yet this is the real necessity: once this inner freedom has been attained and the conscious contact with what is eternal and infinite, then, without losing this consciousness one must return to action and let that influence the whole consciousness turned towards action.
    This is what Sri Aurobindo calls bringing down the Force from above. In this way there is a chance of being able to change the world, because one has brought in a new Force, a new region, a new consciousness and put it into contact with the outer world. So its presence and action will produce inevitable changes and, let us hope, a total transformation in what this outer world is.
    So we could say that the Buddha quite certainly had the first part of the experience, but that he never dreamt of the second, because it was contrary to his own theory. His theory was that
one had to run away; but it is obvious that there is only one way of escape, to die, and yet, as he himself has said so well, you may be dead and be completely attached to life and still be in the cycle of births and not have liberation. And in fact he has admitted the idea that it is by successive passing lives on the earth that one can manage to develop oneself to reach this liberation. But for him the ideal was that the world would not exist any longer. It was as though he accused the Divine of having made a mistake and that there was only one thing to do, to rectify the mistake by annulling it. But naturally, to be reasonable and logical, he did not admit the Divine. It was a mistake made by whom, how, in what way?—this he never explained. He simply said that it was made and that the world had begun with desire and had to end with desire. He was just on the point of saying that this world was purely subjective, that is, a collective illusion, and that if the illusion ceased the world would cease to be. But he did not come so far. It is Shankara who took over and made the thing altogether complete in his teaching.
    If we go back to the teaching of the Rishis, for example, there was no idea of flight out of the world; for them the realisation had to be terrestrial. They conceived a Golden Age very well, in which the realisation would be terrestrial. But starting from a certain decline of vitality in the spiritual life of the country, perhaps, from a different orientation which came in, you see... it is certainly starting from the teaching of the Buddha that this idea of flight came, which has undermined the vitality of the country, because one had to make an effort to cut oneself off from life. The outer reality became an illusory falsehood, and one had no longer to have anything to do with it. So naturally one was cut off from the universal energy, and the vitality went on diminishing, and with this vitality all the possibilities of realisation also diminished.
    But it is very remarkable... I have met many people who were trying this method of detachment and separation from life, and living exclusively in the inner reality. These people, almost all of them, had in the outer life absolutely gross defects. When they returned to the ordinary consciousness, they were very much lower than one of the élite, for instance, a man of great culture and great intellectual and moral development. These people in their ordinary conduct, when they came out of their meditation, their exclusive concentration, lived very grossly. They had very, very ordinary defects, you see. I knew many of this kind. Or perhaps they had come to a stage where their outer life was a sort of dream in which they were, so to say, not existing. But one had altogether the impression of beings who were completely incomplete, totally incomplete, that is, outwardly there was nothing at all.

But if in the outer consciousness one is very low, how can one meditate? It becomes very difficult, doesn’t it?

Yes, very difficult!

Then how do these people succeed?

But they came out of it completely, they left it as one takes off a cloak, then they put it aside and entered another part of their being. And this is what happened exactly, it was as though they took away this consciousness, laid it aside and entered another part of their being. And in their meditation, as long as they remained there, it was very good. But these people, most of them, when in that state, were in a kind of samadhi, and they could not even speak; and so when they came back and returned to the ordinary consciousness, it was just where it was before, completely unchanged; there was no contact.
    You see, what makes the thing difficult for you to understand is that you don’t know concretely, practically, that there are... different planes of your being, as of all beings, which may
not have any contact among themselves, and that one may very well pass from one plane to another, and live in a certain consciousness, leaving the other absolutely asleep. And moreover, even in activity, at different times different states of being enter into activity, and unless one takes the greatest care to unify them, put them all in harmony, one of them may pull from one side, another from the other, and a third pull from the third, and all of them be absolutely in contradiction with one another.
    There are people who in a certain state of being are constructive, for example, and capable of organising their life and doing very useful work, and in another part of their being they are absolutely destructive and constantly demolish what the other has constructed. I knew quite a number of people of this kind who, apparently had a rather incoherent life, but it was because the two parts of the being, instead of completing each other and harmonising in a synthesis, were separated and in opposition, and one undid what the other did, and all the time they passed like this from one to the other. They had a disorganised life. And there are more people of this kind than one would think!
    There are very outstanding examples, striking ones, so clear and distinct they are; but less totally opposed conditions, though all the same in opposition to one another, occur very, very often. Besides, one has oneself the experience, when one has tried to make progress; there is one part of the being which participates in the effort and makes progress, and suddenly, without rhyme or reason, all the effort one has made, all the consciousness one has gained, capsizes in something which is quite different, opposed, over which one has no control.
    Some people can make an effort the whole day through, succeed in building something within themselves; they go to sleep at night and the next morning all that they had done on the previous day is lost, they have lost it in a state of unconsciousness. This happens very often, these are not exceptional cases, far from it. And this is what explains, you see, why some people—when they withdraw into their higher mind for instance— can enter into very deep meditation and be liberated from the things of this world, and then when they return to their ordinary physical consciousness, are absolutely ordinary if not even vulgar, because they haven’t taken care to establish any contact, and to see that what is above acts and transforms what is below.
    That’s all.

Mother, about the Buddha I have a question. You said that the Avatar comes to the earth to show that the Divine can live upon the earth. Then why did he preach just the contrary? Is he an Avatar or not?
That!... Some people say he was an Avatar, others say no, but this, to tell you the truth, it is...
    I think that this first thing, that the Avatar comes to the earth to prove that the Divine can... it is not so much to prove by words as to prove by a certain realisation; and I think that it would be rather this aspect of the Divine which is constructive and preservative, rather than a transformative and destructive aspect. You see, to use the Indian names known in India, well, I think they are Avatars of Vishnu who come rather to prove that the Divine can come upon earth; whereas each time Shiva has manifested he has always manifested like this, in beings who have tried to fight against an illusion and demolish what is there.
    I have reasons to think that the Buddha was one. To speak more accurately, he manifested something of the power of Shiva: it was the same compassion, the same understanding of all the misery, and the same power which destroys—obviously with the intention of transforming, but destroys rather than constructs. His work does not seem to have been very constructive. It was very necessary to teach men practically not to be egoistic; from that point of view it was very necessary. But in its deeper principle it has not helped very much in the transformation of the earth.
    As I said, you see, instead of helping the descent of the higher Consciousness into the terrestrial life, it has strongly encouraged the separation of the deeper consciousness, which he said was the only true one, from all outer expression.
    Now, you see, this question of the Divine upon the earth: well, quite naturally those who believed in him have made a god of him. One has only to see all the temples and all the Buddhist
godheads to know that human nature has always the tendency to deify what it admires.
    So, there it is!

Thursday, February 5, 2015

The Error of the Nirayana or Constellational Zodiac in India

In her last post for Puranic Cosmology Updated titled 'The New Order Is Born', Thea addresses among other things the ongoing error of measuring the zodiac in terms of the constellations, an error which crept into India circa the 11th Century and continues to darken the light/soul of India and impede her power in the world. In the post, Thea's discussion of the issue begins with a reference to a recent statement made by Prime Minister Narendra Modi which highlights the misunderstanding and confusion caused by this error:

‘Friends, Makar Sankranti was celebrated on 14 January. It is an important festival. It is the beginning of Uttarayan, which is considered to be a punya kaal (auspicious time). The Lohri festival also coincides with it. On this day the sun begins its journey north. This marks the transition from winter to spring…’. - Prime Minister Narendra Modi, 16 January 2015

[Thea:] The Prime Minister and the whole of the Hindu Samaj would find no error in the above statement, though surely the astronomical flaw should be evident. But it is not, and therein lies the problem, especially since the sign’s hieroglyph describes the actual physical body of the undivided nation, making accuracy especially important in all matters involving this ‘auspicious time’. Capricorn of the tropical zodiac cannot be separated from the shortest day of the year, the December Solstice which is the legitimate uttarayana, the north Cardinal Pole. This is sacrosanct in all higher studies of cosmic harmonies throughout the world; but only in India, with Capricorn as her astrological ruler, have the two been separated, therefore making the aberration especially damaging.'

[Click HERE to read the rest of Thea's discussion of the error of the Nirayana/Constellational measure of the zodiacal year, this discussion continues in the Appendix]

Sunday, November 16, 2014

Correcting the Ongoing Misperceptions of the Kali Yuga

'Kaliyuga is only the key. In effect it does not exist, or, as was stated in the ['The Mysterious Yugas']: "We are always in a Kaliyuga.

 . . . In truth mankind is in the 'dark' simply by not realizing that there is no such thing as a Kaliyuga, and that in effect the Age of Darkness is only determined by an ignorance of Truth, which can come about in any age." 

'The Sphinx was built precisely at the time the precession [of the equinoxes] was passing over or within the vicinity of 0° Leo, carrying humanity into the Satyayuga
some 10,800 years ago.'

- Patrizia Norelli-Bachelet, The Gnostic Circle [bold emphasis added]

After reading 'Our Ancient Origins: The Cycles of Time & The Kali Yuga' by V. Susan Ferguson as published on a website entitled Ancient Origins - Reconstructing the Story of Humanity's Past, I thought perhaps it is once again to revisit the work of Vedic Cosmologist Patrizia Norelli-Bachelet on this subject, in efforts to correct the ongoing misconstructions of the story of humanity's past. I whipped up the above image on Inkscape to help give people a visual of the Yugas as seen in conjunction with the Precessional Cycle and the Astrological Ages.

"The figures of the Yugas (Ages)," Ms. Norelli-Bachelet writes her book The Gnostic Circle, 'are not in actual fact years, as is commonly believed, but rather to seconds of degrees of celestial longitude.' She notes that the 432,000 measure of the yugas, when understood in terms of the 360° circle is equivalent to 120°. Applied to the Great Year or the 25,920 year Precession of the Equinoxes, this measure is equivalent to 1/3rd of the 12-age Precession of the Equinoxes (= 8,640 years or 4 Astrological Ages).

In the image above it can be seen that the Kaliyuga is the INTEGER, or the ONE of the circle of 9.

1 Kali Yuga = 1/3 Precessional Year
3 Kali Yuga = 1 Precessional Year
9 x Kali Yuga = 3 Precessional Year 

Those truly interested in SEEING the truth of the Yugas, and thus the story of not only humanity's past but also its present and future must take into consideration the Vedic Laws of Equivalence wherein the evolutionary laws of the Vedic Year equally applies to the 12 months of the Earth's year and the 12 age Great Year (Precessional Year), and wherein all cycles are known to be self-similar. Understanding that the Vedic Year is a description of the Earth's journey around the SUN, it then makes perfect sense that the measure of this SUN as passed down to us from the Vedic age, is 432,000 miles. Thus the Kali Yuga is equivalent to the SUN and thus one Great Year (Precessional Year) consists of 3 SUNS and the Maha Yuga cycle [shown above] consists of 9 SUNS.

The Sun's Symbol
The Sun's radius in miles: 432,000


'Revisiting the Measure of the Yugas'
'Revisiting the Measure of the Yugas, continued'
'The Unifying Language' (PNB's comments on the Yuga issue)